All There Are Good Luck, Except Amal Salih Surely Fortunately

TIMES OF ISLAM, TANJUNG ENIM - Is a human character when doing something will certainly be seen the impact of the disadvantage, and a certainty is to seek profits as large as.

There is not a single human being who is willing to accept a loss from all of his activities, especially related to commerce which produces wealth, they always try their best to gain multiple benefits.

But really very few of them that Allah Ta'ala mentioned in various verses in the Koran how to make big profits and will never lose money.

In Muslim history, it is stated:

قال الله عز وجل: إذا تحدث عبدي بأن يعمل حسنة; فأنا أكتبها له حسنة ما لم يعمل, فإذا عملها فأنا أكتبها بعشر أمثالها, وإذا تحدث بأن يعمل سيئة, فأنا أغفرها له ما لم يعملها, فإذا عملها فأنا أكتبها له بمثلها. وقال رسول الله صلى الله عليه وسلم: قالت الملائكة: رب, ذاك عبدك يريد أن يعمل سيئة (وهو أبصر به) فقال: ارقبوه, فإن عملها فاكتبوها له بمثلها, وإن تركها فاكتبوها له حسنة, إنما تركها من جراي. وقال رسول الله صلى الله عليه وسلم: إذا أحسن أحدكم إسلامه فكل حسنة يعملها تكتب بعشر أمثالها إلى سبعمائة ضعف, وكل سيئة يعملها تكتب بمثلها حتى يلقى الله.

Allah Subhanahu wa Ta'ala said, 'If my servant intends to do good, then I write for him one good while he does not do it. If he did it, I wrote for him ten times his kindness. If he intends to work on a mistake, then I forgive him while he does not do it. If he has worked on the mistake, then I write it as one of the same mistakes. "The Prophet sallallaahu 'alaihi wa sallam said," The angels said,' O my Rabb, that your servant wants to do mistakes - He knows more about servants- "God says," Monitor him. If he works on the error, write it as one mistake for him. If he leaves the mistake, write it as good for him, because he left the mistake out of fear of Me. "" The Prophet sallallaahu 'alaihi wa sallam said, "If one of you corrects his Islam, then every good he does is written with ten goodness the same up to seven hundred times and every mistake he made was written with the same mistake until he met God. "(Narrated by Muslim no. 129)

The above hadith gives us an idea that just a new good deed in the form of intention has been rewarded, especially if the good is fulfilled, Allah Ta'ala gives rewards multiple times, this indicates that there will never be a man who will suffer losses in all forms of good deeds be sincere because of God.

Not to mention counted when various forms of charity to prayer, such as recitations of the Koran, prayer, almsgiving, almsgiving, shaum and others. Including carrying out all the commands of the Shari'a with sincerity and only expecting the face of Allah, then the return is nothing but heaven, and that is luck that will never lose forever.

Allah Ta'ala, said:

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَنْ ثَقُلَتْ مَوٰزِينُهُۥ فَأُولٰٓئِكَ هُمُ الْمُفْلِحُونَ

"The scales on that day are the measure of truth. So, whoever weighs (goodness), they are the lucky ones, "(Qur'an, Al-A'raf 7: Verse 8)

وَمَنْ خَفَّتْ مَوٰزِينُهُۥ فَأُولٰٓئِكَ الَّذِينَ خَسِرُوٓا أَنْفُسَهُمْ بِمَا كَانُوا بِئَايٰتِنَا يَظْلِمُونَ

"And whosoever is the weight of the scales (good), then they are the ones who have harmed themselves, because they deny our verses." (QS. Al-A'raf 7: Verse 9)

Ibnu Rajab explained by presenting other salaf words, "The return of good deeds is the next practice of goodness. Whoever carries out goodness then continues with the other good, then it is a sign of receiving the first practice. Likewise those who carry out goodness, but instead continue with the practice of ugliness, then this is a sign of rejecting or not receiving the good deeds that have been done. "(Latho-if Al Ma'arif, Ibn Rajab Al Hambali)

Therefore anyone who is in the base of his nature has not found good character and wants to do good deeds for example, so let him force himself to do good, whoever is not created has a humble nature, let him strive to be humble until he gets used to it.

So and so on, when not used to reading and memorizing the Koran, try to be forced, to get used to it. Likewise about the characteristics of the lain, must be treated by doing the opposite until a good goal is reached. By way of carrying out the goodness of good continuously and fighting the lusts of lust constantly, so that everything becomes ordinary and accustomed.

Wallahu A'lam
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